Issue: Science versus religion

Zero Theology: Escaping Belief through Catch-22s

In ZeroTheology, John Tucker argues that not only can one be a Christian without holding any traditional beliefs but that one can only be a Christian by getting out of religious belief altogether. Utilizing the philosophy of Ludwig Wittgenstein, John offers a way of escaping the belief/disbelief trap that explains why believers and unbelievers cannot understand each other and why neither understands the alternative religious path that the author promotes. Tucker addresses many of today’s most pressing religious questions and introduces his own: Why do evangelicals believe that homosexual fidelity is more harmful to marriage than heterosexual infidelity? Why are believers so bothered by science and so impressed by miracles? What if Sin and Grace are synonyms? What if Jesus is sinless in an ironic way? What is the difference between making judgments and passing judgment? Why does the literal versus metaphorical debate completely miss the point of religious language? Using Catch-22s, ZeroTheology offers a new way of looking at Christian religious life that emphasizes the non-reasonable transcendent choice over the perfectly reasonable choice of belief or unbelief.

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What do we Mean by ‘God’? A Little Book of Guidance

‘Language about God is something like the language of poetry… The poetic use of language is not to increase your information about the world. We know facts about the world without having poetry. The use of words in poetry is to evoke in us a certain attitude or way of looking at things or feeling about things. . . If this is the use of religious language, what sort of view of the world is it trying to convey? I think we might say it is trying to convey that the world is an expression of a reality beyond it. . .’

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The Trouble with Resurrection: From Paul to the Fourth Gospel

The term resurrection has come to stand for what Christianity is all about. But a close look reveals that it should not be understood monolithically, but rather as a pluralistic and diverse phenomenon. Early Christian communities were convinced that Rome had not defeated Jesus when they crucified him. They employed a whole host of metaphors to express that conviction. The use of the single term resurrection to cover the phenomenon is a mistake-one that has tyrannized Christianity. Furthermore, most Christians believe in a physical resurrection, although Paul clearly calls this into question. Once that tradition became fixed, it provided the lens through which everything else was viewed-and distorted. The purpose of this book is not to say whether Jesus arose from the grave on the third day, or whether such an event is impossible. Rather, by examining the so-called resurrection stories in chronological order, it aspires to prompt readers to consider questions such as; what does the New Testament really say about the resurrection; what is the influence of Judaism on Christian belief in the resurrection; how did the resurrection become the central belief in Christianity; why did early Christians choose to believe in the resurrection; and why is resurrection not the right word.

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The Myths We Live By

Mary Midgley argues in her powerful new book that far from being the opposite of science, myth is a central part of it. In brilliant prose, she claims that myths are neither lies nor mere stories but a network of powerful symbols that suggest particular ways of interpreting the world.

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